Johnny’s sailor hat, atop his Mexican head, is an image that always reminds me of a truth I only realized later in life: inevitably it seems we resent those who come late to the party. We congregate with “our kind” and divide the world into “us” and “them.”
Perhaps it is just our “nature.” Deep within our brain lies a small but powerful organ in the most primitive part of our brain. This master of emotion is called the amygdala. Evolutionary biologists explain that it is a remnant of our hunter-gather past. This feature of our cognitive equipment, they argue, was selected for by the preservation of “our” kind, a drive to protect the gene pool embodied in our family and clan from the danger posed by the “others,” who do not value or bear our genotype. The amygdala is source of the unthinking start we experience when we see out of the corner of our eye a sinuous shadow in the woods. Before we can think “stick” the primitive part of our brain shouts “Snake! Run!” and our heart races and our muscles contract with an unannounced rush of ephedrine. This is the famous “fight or flight” syndrome. Thus, we might say, “It’s only nature” when we wish to justify our fears of others, just as we might claim it is natural to feel our heart race at slithering shadows.
I call for a new resolution: Question instinct! Examine intuition! I challenge what is “natural.” I contend that all that we call “natural” is not necessarily good, healthy or right. Too much adrenaline will stress the heart and other vital organs unnecessarily. Moreover, morality is decidedly unnatural. Much of ethics is counter-intuitive. Consider the Judaeo-Christian injunction to empathy and doing good to all, even those who would harm you. Indeed in the Levitical law the Almighty enjoins us, “When an alien lives with you in your land do not mistreat him. The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens.” Apparently, divine admonition is insufficient to cause us to modify our behavior. The problem is not that we do not know what is the right thing to do; rather the problem is simply in doing the right thing. It often is amygdala versus cortex, fear against reason. Too often our lower nature wins.
Sad that, while we live in a different technological world that is so distant from the archaic horizon where our brain arose, we are still captive to the automatic, instinctive, intuitive “natural” brain of the first humans. What Jeffrey Kluger wrote about worry is true about our unreasoning xenophobia. He remarked in a Time feature article, “The residual parts of our primitive brains may not give us any choice beyond fight or fleeing. But the higher reasoning we’ve developed over millions of years gives us far greater—and far more nuanced—choices.”
Ironically, the very clannishness of our species may have made possible a way to reveal who we really are and where we have come from. I am fortunate to know my lineage, the genealogy of the “Matteson’s,” at least in America. Thanks in no small measure to the research of cousin Porter Matteson, I am aware that ten generations ago, Henry Matteson (1646-1690), called “The Immigrant” arrived in Rhode Island around 1666 at age twenty. Two or three years later he married Hanna Parsons recently arrived from England. I am designated J.411.a in the family record, tenth generation three hundred forty years here on this continent. Most who bear my family name in the United States are descended from Henry, who is reported to have originated in Denmark. It gives a strange irrational satisfaction to know where one’s forefather lived so long ago. Yet, the plain fact is that no matter how long one’s family has been in the America’s they immigrated here at some time.
A Genetic Decoder Ring Recently I read that a project was underway to determine where all of humanity migrated from the first reaches of prehistory. I gave myself a sixtieth birthday present when I purchased on-line a participation kit. I was as expectant as the time that I sent off box tops for a decoder ring.
I went to the mail box expectantly every day. I had a premonition that the kit would arrive soon, and there it was, in the over-sized compartment of the communal mail box. I was sure what it was from the return address: “National Geographic Society.” I could barely restrain myself from tearing open the brown cardboard box immediately, but my prefrontal cortex did its work and reigned in my impulsiveness with an appropriate, rational inhibition. “Later when you can give it my full attention,” it told me. The rest of me agreed reluctantly.
Later that evening, I did allow myself to unpack the shipping box. Inside was a strikingly illustrated carton, six by nine, that bore the silhouetted image of a lone man walking an empty landscape. This figure suggested to me the unknown ancestor or ancestors who more than two thousand generations ago fathered all who would live today, all we could call human. From what I read, I concluded that this earth, the Adamah, is such a harsh place, at times, that only one family has survived from that time 60,000 years ago. Gone are the thick muscular children of the cold dwellers whose bones were first found in the Neanderthal; gone, too, are the tiny children of Florens; and gone are all the other hominids, all the other man-like creatures that have walked on two legs on this unforgiving and lethal planet. What is more, only one clan, the offspring of one Homo sapiens survives, a man who lived in north east Africa about sixty millennia ago. We humans are the children, the great-many-times-over grand children, the progeny of one individual or a small family. For good reason geneticists call this man “Adam.” The word is a Biblical Hebrew name that meant originally both “man”-kind and “earthling.”

Henry Matteson was a follower of the non-conformist religious leader Roger Williams, shown here meeting the previous tenants of Rhode Island. Photo source NPS http://www.nps.gov/rowi/learn/historyculture/images/roger-williams-Welcome_Colony.jpg
I conclude after deep reflection that, no matter how superficially different the “other” earth dwellers that I encounter on my way, we are family, the Family of Man. In fact, “they” are actually “us.” This is what Johnny’s hat taught me those many years ago, and for that additional gift, I thank him.
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